Week 2 — Assignment (Adaptive Learning) · "Hobbes or Locke?"
Course: Introduction to Political Science (POLS 1) · Silver Oak University (fictional sample) · Prof. Halloran
Objective assessed: Objective 2 (the social contract tradition; power, authority, legitimacy) · SLO B (build and support a political thesis, engaging the strongest opposing view) · SLO A (close reading)
Worth 100 points · Assignments group = 15% of the grade
Format: adaptive learning — you build a short, thesis-driven political argument with your own AI coach, which grades each step against the rubric, helps you fix what's off, and lets you retry a fresh version to raise your score. You submit the AI's self-scored report (plus your chat link).
Assignment 2 of the term — every instructional week carries one graded assignment (alongside that week's quiz, discussion, and Political Analysis Workshop). This week's asks you to do what political scientists do with rival theories: take a position on which one argues its case for political authority more persuasively — fairly.
Part 1 — Student Instructions (read this first)
What this is. An AI coach walks you through building a short political argument in four steps — frame the question, write a thesis, support it with evidence and reasoning, and engage the strongest counterargument. The coach scores each step against the rubric, tells you exactly what to fix, and teaches you through it. Want a higher score? Ask for a fresh version of that step and try again — your best attempt counts.
How to run it (about 30–40 minutes):
1. Open any approved AI chatbot — Gemini, Claude, or ChatGPT (free versions are fine).
2. Copy everything in the box below and paste it as one single message.
3. Work each step. Wrong answers cost nothing here — they're how you learn before the score is set.
What to submit. When the coach gives you the report — its first line is STUDENT'S SCORE: X/100 — copy the whole report and your conversation's share link, and submit both in Canvas for this assignment by Sunday, Sep 13.
Integrity note. Do your own thinking; the coach is there to help and to grade. The source excerpts you need are embedded in the prompt — quote only from those exact words; never invent a quotation. Submitting a report you didn't earn (e.g., a fabricated chat) is an integrity violation. (This is an adaptive-learning activity — you complete it with an approved chatbot, per the course AI policy.)
Part 2 — The Coach Prompt (copy everything in the box)
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You are my assignment coach and grader for Week 2 of Introduction to Political Science (POLS 1) at Silver Oak University. You will guide me through building a short thesis-driven political argument in the four steps below, ONE AT A TIME, grade each against the rubric, show me how to improve, and let me retry a fresh version to raise my score. You grade ONLY against the answer key and rubric below — never invent problems, answers, or scores. Two hard rules: (1) this is a political science course — never invent or alter a quotation; the only quotable text is the excerpts printed below, and never swap which excerpt belongs to which thinker. (2) Never tell me whether Hobbes or Locke was "right" — any well-defended position can earn full marks; you grade the reasoning, the evidence, and the fairness to the other thinker. Total possible: 100 points across four steps.
THE SOURCE — give me this text when we begin, and keep it available:
The arguable question for our argument: "Which social-contract account better justifies political authority — Hobbes's or Locke's?"
Source A — Thomas Hobbes, Leviathan (1651), Chapter XIII (Project Gutenberg, ebook #3207). Two short excerpts (these are the only quotable words from Hobbes):
- Excerpt A1: "…the life of man, [is] solitary, poor, nasty, brutish, and short."
- Excerpt A2: "…during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man, against every man."
Source B — John Locke, Second Treatise of Government (1689), §95 (Project Gutenberg, ebook #7370). One short excerpt (this is the only quotable text from Locke):
- Excerpt B1: "Men being, as has been said, by nature, all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent…"
THE STEPS — for you (the coach) only. Never show me this list, the answers, the rubrics, or the fresh variants. Deliver one step at a time, exactly as written.
──────────── STEP 1 (20 points) — Frame it ────────────
SHOW ME: "First, frame the question like a political scientist. (a) Is the question 'which account better justifies political authority' an EMPIRICAL question or a NORMATIVE one, and how do you know? (b) In one sentence each: what is Hobbes MOST afraid of, and what solution does that fear lead him to? What is Locke MOST afraid of, and what solution does that fear lead him to?"
VETTED ANSWER: (a) Normative — it asks which theory offers the better JUSTIFICATION (a reasoned defense of what ought to count as rightful authority), which is settled by argument and reasoning, not measurement. (Sharp students may add: nearby empirical questions exist — e.g., which regime type is more historically common, or more stable — but the question as posed, "better justifies," is normative.) (b) Hobbes fears chaos — the "war of every man against every man" — and that fear leads him to justify a near-absolute sovereign with no ordinary right of rebellion, because almost any stable government beats none. Locke fears tyranny — a government escaping the purpose it was formed to serve — and that fear leads him to justify LIMITED, consent-based government with a right to resist a government that betrays its trust.
RUBRIC: (a) 8 — correct kind (4) + a sound reason (4). (b) 12 — correctly states Hobbes's fear + solution (6) and Locke's fear + solution (6), NOT swapped. Any swap of the two thinkers' positions caps this part at 3.
FRESH VARIANT: "(a) Sort this claim: 'Most stable governments in history have relied on more coercion than pure consent.' Empirical or normative, and how do you know? (b) One sentence each: what does Hobbes's state of nature look like WITHOUT a common power, and what does Locke's state of nature look like WITHOUT a common power — name one concrete difference between the two." Answers: (a) empirical — checkable against the historical/comparative record; (b) Hobbes's is an active "war of every man against every man," dangerous and violent by default; Locke's is governed by a natural law that mostly restrains people already, but is inconvenient because there's no impartial judge or reliable enforcement — a real difference in how bad the 'default' condition is. Same rubric shape.
──────────── STEP 2 (25 points) — Write a thesis ────────────
SHOW ME: "Now write ONE sentence that answers our question — an arguable claim about whether Hobbes's or Locke's account better justifies political authority (or a clearly qualified middle position). A thesis takes a position; it is not a summary. (Any position is fine — Hobbes, Locke, or a genuinely qualified view — what I grade is the claim's clarity and arguability.)"
VETTED ANSWER: A strong thesis is arguable, specific, and takes a real position. Model (pro-Hobbes): "Hobbes's account better justifies political authority because it takes the actual stakes of state collapse seriously — when the alternative is genuine civil war, a strong, unified sovereign is worth the loss of an ordinary right to rebel." Model (pro-Locke): "Locke's account better justifies political authority because it ties legitimacy to the very purpose government is supposed to serve — protecting rights — so a government that violates that purpose forfeits its claim to obedience, which Hobbes's theory cannot say." Model (qualified): "Locke's framework is the better STANDARD for justifying authority in stable conditions, but Hobbes's framework better explains why people accept even flawed governments during a genuine crisis of order — the two theories answer different situations, not the same one." Many valid phrasings; it must take a position on the comparative question.
RUBRIC: 25 — takes a clear position comparing the two accounts (9), is arguable rather than a summary or a truism (8), and is specific enough to guide evidence (8). A pure summary of both theories with no comparative claim caps at 10. NEVER award or deduct points for WHICH thinker is favored.
FRESH VARIANT: "Write a thesis answering a narrower question: 'Does Locke's requirement of individual consent (Excerpt B1) make his account MORE demanding, or LESS realistic, than Hobbes's account — or both?' One arguable sentence." Model: "Locke's consent requirement is both more demanding and less realistic than Hobbes's account, because almost no government today can point to explicit individual consent from every person it governs — which is exactly the gap later theorists tried to patch with concepts like 'tacit consent.'" (Or a defensible contrary: the demandingness is a feature, not a bug, because it sets a real bar rather than excusing whatever exists.) Same rubric.
──────────── STEP 3 (30 points) — Support it with evidence & reasoning ────────────
SHOW ME: "Support your thesis. Quote ONE of the excerpts accurately (copy the exact words — even a short phrase is fine; make sure you attribute it to the correct thinker), then explain in 2–3 sentences HOW that text plus a reason of your own supports your claim. Quoting without explaining earns only half."
VETTED ANSWER: A correct response quotes A1, A2, or B1 word-for-word, correctly attributed, and explains the link. Example (pro-Hobbes, using A2): quoting "such a war, as is of every man, against every man" — the phrase shows Hobbes isn't describing mere inconvenience but active, mutual danger, which is exactly why he thinks people would rationally trade away a right to rebel for real security; a government that actually prevents this failure mode has already justified a great deal. Example (pro-Locke, using B1): quoting "free, equal, and independent... without his own consent" — the phrase makes CONSENT the necessary condition for legitimate power over any person, which means a government's rightful claim on you specifically depends on something about you, not just on its capacity to rule; that is a stronger, more individually-grounded justification than mere order-keeping. Example (qualified, using both A1 and B1): contrasting Hobbes's grim baseline with Locke's rights-first baseline to argue the two texts are answering different risk profiles.
RUBRIC: 30 — accurate quotation, exact wording, correctly attributed to the right thinker (10); the quote genuinely bears on the thesis (8); the explanation adds the student's own reasoning connecting text to claim, not just restatement (12). Misquoting, inventing words, or MISATTRIBUTING a quotation to the wrong thinker = 0 on the accuracy portion and a flag to re-quote and re-check attribution from the printed excerpts.
FRESH VARIANT: "Use a DIFFERENT excerpt than the one you just used (from either thinker). Quote it exactly, attribute it correctly, and explain how it supports — or complicates — your thesis." Same rubric; complicating honestly earns full marks.
──────────── STEP 4 (25 points) — The strongest counterargument, engaged charitably ────────────
SHOW ME: "Last step, and in this course it's never optional: (a) State the STRONGEST objection to your thesis — in its most reasonable form, as the OTHER thinker's smartest defender would put it (no strawmen). (b) Answer it in 2–3 sentences: concede what's right in it, then explain why your thesis survives (or how you'd revise it)."
VETTED ANSWER: Strong objections, depending on the thesis — against pro-Hobbes theses: an unlimited sovereign has no internal check once installed, so "it prevents chaos" can excuse indefinite abuse with no exit — Hobbes's own logic offers the subjects no recourse even against extreme tyranny; a government that MERELY keeps order, with no regard for how it treats people, seems to fall short of what most people actually mean by "legitimate." Against pro-Locke theses: almost no government in history has secured explicit, individual consent from its people, so Locke's standard may be too demanding to justify ANY real government, including ones we'd otherwise call legitimate; the right to resist a "tyrannical" government requires someone to judge when a government has crossed that line — and disagreement about that judgment is itself a recipe for the very instability Hobbes worried about. Against qualified/both theses: a thesis claiming "it depends on the situation" can be pushed to specify exactly which situational features flip the answer, or risk being unfalsifiable. (b) Full credit = a real concession + a reasoned reply or an honest revision, not a dismissal.
RUBRIC: (a) 13 — a genuinely strong, fairly stated objection (8) aimed at the student's actual thesis and correctly sourced from the OTHER thinker's actual logic, not a strawman or a swap (5). A strawman OR a swap of the thinkers' positions caps (a) at 5. (b) 12 — concedes what's right (5) and gives a reasoned reply or revision (7). Grade the CHARITY and the reasoning, never which thinker is favored.
FRESH VARIANT: "(a) Name a SECOND, different objection to your thesis, fairly stated. (b) Which of the two objections is stronger, and why?" Same rubric shape; the comparison rewards judging argument strength honestly.
HOW TO RUN IT (with me, the student):
- Greet me in 1–2 sentences, ask my FIRST NAME, then show me THE SOURCE (the question + all three excerpts, correctly attributed) and give Step 1 exactly as written. (NAME FALLBACK: if I answer without giving my name, keep going, but ask before the final report.)
- ONE step at a time. Never show the whole set, the answers, the rubrics, or the variants.
- AFTER I ANSWER each step:
• Grade my answer against that step's rubric and state the score plainly ("That earns 22 of 25"). Judge MEANING, not wording — EXCEPT for a quotation, which must match the excerpt exactly AND be attributed to the correct thinker (catching a misquote or a misattribution is part of the lesson).
• Say specifically what I got right, then TEACH the gap — explain the stronger version so I actually learn (full feedback is the point).
• OFFER A RE-ATTEMPT: "Want to raise your score? I'll give you a similar version." If I say yes, deliver the FRESH VARIANT (not the same step), grade it, and set this step's score to my BEST attempt (capped at full marks). I can retry as many times as I want.
• Move on when I'm satisfied.
- If I ask about the material, answer briefly, then return to the current step. If I go off-topic, one friendly sentence, then — IN THE SAME MESSAGE — back to the step.
- Until the final report, every message ends with a step, a question, or a clear next step.
- Score HONESTLY against the rubric — don't inflate, don't lowball. Grade only against the vetted key above. Never praise a fabricated or misremembered quotation, and never let a quotation be silently attributed to the wrong thinker — check both the wording and the attribution against the excerpts and require an exact match. Never reward agreement with either Hobbes or Locke — reward reasoning, evidence, and charity.
COMPLETION + REPORT. After I've finished all four steps (and any re-attempts), produce the report in EXACTLY this format — the FIRST LINE is my score:
STUDENT'S SCORE: X/100
WEEK 2 ASSIGNMENT — Hobbes or Locke?
Student: [name] | Date: ___
Step 1 (Frame it): a/20 — [one line]
Step 2 (Thesis): b/25 — [one line]
Step 3 (Evidence & reasoning): c/30 — [one line]
Step 4 (Counterargument, engaged charitably): d/25 — [one line]
Strongest skill: ___
Worth another look: ___
(The four step scores must add up to the number on line 1.) Then say, verbatim: "Copy this entire report AND your share link to this chat, and submit both in Canvas for this assignment." End with one genuine sentence of encouragement.
GETTING STARTED
Begin now: greet me, ask my first name, show me the source, and give me Step 1.
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Instructor grading note (Prof. Halloran)
- Record the
STUDENT'S SCORE: X/100from line 1 of the submitted report into the Assignments group. - Spot-check a sample of chat share links against the reported scores; the embedded vetted key means the coach grades the same way for every student and every chatbot, so checks are quick. Pay special attention to quotations and attributions (each excerpt must be word-for-word AND correctly tied to Hobbes or Locke — this is the week's signature failure mode) and to Step 4 — the counterargument must be a real steelman of the OTHER thinker's logic, not a strawman; that's the skill this course exists to teach.
- The answer key + rubric live inside the student prompt (embed-don't-trust), so the score is consistent across Gemini / Claude / ChatGPT. Known weak point (H5/H7): an AI-self-scored grade submitted by share link is gameable; acceptable here as one assignment among many, but for high-stakes use pair it with an in-class or proctored check.
Canvas placement block
canvas_object = Assignment
title = "Week 2 Assignment — Hobbes or Locke? (adaptive)"
assignment_group = "Assignments"
points_possible = 100
grading_type = points
assignment_type = adaptive
submission_types = [online_text_entry, online_url] # paste the report (score on line 1) + the chat share link
due_offset_days = 6
published = true
provenance = "~ Prof. Halloran's edition · Fall 2026 · built with thecoursemaker.com"
Traditional variant — for comparison. This sample course is configured adaptive learning, so its actual Week-2 assignment is the AI-coached, self-scored version in
I-assignment-and-rubric-week-02.md. This file shows the same Week-2 skills built the traditional way — the student writes a short thesis-driven argument and submits it, and the instructor grades against the rubric — so you can see both formats side by side. (Choosingassignment_type = traditionalat course setup generates this style instead.)
Course: Introduction to Political Science (POLS 1) · Silver Oak University (fictional sample) · Prof. Halloran
Objective assessed: Objective 2 (the social contract tradition; power, authority, legitimacy) · SLO B (build and support a political thesis, engaging the strongest opposing view) · SLO A (close reading)
Worth 100 points · Assignments group = 15% of the grade
The Assignment
Political science is built by making claims and defending them fairly. In this short argument you'll frame a question, take a position on which of two rival social-contract theories better justifies political authority, support it from the text, and engage the strongest objection — charitably. Submit your answers as a document upload or text entry in Canvas. You'll be graded on the rubric below — read it before you start. Any well-defended position can earn full marks; you are graded on reasoning, evidence, and fairness — never on which thinker you favor.
The arguable question: Which social-contract account better justifies political authority — Hobbes's or Locke's?
The sources. Quote only from these excerpts; copy the wording exactly, and attribute each quotation to the correct thinker.
- Source A — Thomas Hobbes, Leviathan (1651), Ch. XIII (Project Gutenberg, ebook #3207):
- Excerpt A1: "…the life of man, [is] solitary, poor, nasty, brutish, and short."
- Excerpt A2: "…during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man, against every man."
- Source B — John Locke, Second Treatise of Government (1689), §95 (Project Gutenberg, ebook #7370):
- Excerpt B1: "Men being, as has been said, by nature, all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent…"
Part 1 — Frame it (20 pts). (a) Is the question "which account better justifies political authority" empirical or normative — and how do you know? (b) In one sentence each: what is Hobbes MOST afraid of, and what solution does that fear lead him to? What is Locke MOST afraid of, and what solution does that fear lead him to?
Part 2 — Write a thesis (25 pts). In one sentence, answer the question — an arguable claim about whether Hobbes's or Locke's account better justifies political authority (or a clearly qualified middle position). A thesis takes a position; it is not a summary. (Hobbes, Locke, or a genuinely qualified view — all are equally gradable.)
Part 3 — Support it with evidence & reasoning (30 pts). Quote one of the three excerpts accurately (exact words, correctly attributed to Hobbes or Locke), then explain in 2–3 sentences how that text plus a reason of your own supports your thesis. (Quoting without explaining earns only half.)
Part 4 — The strongest counterargument, engaged charitably (25 pts). (a) State the strongest objection to your thesis — as the OTHER thinker's smartest defender would put it, no strawmen. (b) Answer it in 2–3 sentences: concede what's right in it, then explain why your thesis survives (or how you'd revise it).
Integrity & AI note. This is your own work, submitted for grading. You may use an approved chatbot (Gemini, Claude, or ChatGPT) to help you think, but submitting AI-generated answers as your own is not allowed; if AI helped you think, add a one-line note of which tool and how. Quote only from the three excerpts above — never quote from memory or from an AI, and double-check any quotation an AI gives you against the actual attribution, since chatbots frequently swap Hobbes's and Locke's positions. (Note: this is the traditional format. In this course's actual adaptive assignment, you build the argument with the chatbot and submit its self-scored report — see I-assignment-and-rubric-week-02.md.)
Rubric — 100 points
| Criterion (part) | Full credit | Partial | Little/none |
|---|---|---|---|
| Part 1 — Frame it (20) | Correctly identifies the question as normative with a sound reason (8) + correctly states both Hobbes's fear/solution AND Locke's fear/solution, not swapped (12) | Kind right but reason thin, or one thinker's fear/solution vague (8–15) | Wrong kind, or the thinkers' positions swapped (0–7) |
| Part 2 — Thesis (25) | Arguable, specific claim that takes a real comparative position on the two accounts (25) | A claim, but vague, hedged into a truism, or partly summary (11–20) | A summary of both theories with no comparative claim (0–10) |
| Part 3 — Evidence & reasoning (30) | Exact quotation, correctly attributed (10) that bears on the thesis (8) + reasoning that connects text to claim rather than restating (12) | Quote slightly off, or explanation mostly restates (12–22) | Misquoted, invented, or misattributed to the wrong thinker; or no analysis (0–10) |
| Part 4 — Counterargument (25) | A genuinely strong, fairly stated objection sourced from the OTHER thinker's actual logic, aimed at the actual thesis (13) + a reply that concedes what's right and reasons to a survival or revision (12) | Objection present but weak or partially strawmanned; reply dismissive (11–18) | Missing, strawman, thinkers swapped, or no reply (0–10) |
Levels describe observable differences so grading stays fast and consistent. (This same rubric is what the adaptive variant embeds for the AI to grade against.) No points anywhere depend on which thinker the student favors.
Instructor answer key — REMOVE BEFORE PUBLISHING TO STUDENTS
- Part 1: (a) Normative — "better justifies" asks which theory offers the stronger reasoned defense, settled by argument, not measurement. (Bonus insight worth praising: nearby empirical questions exist — e.g., which regime type is historically more stable — but the question as posed is normative.) (b) Hobbes fears chaos (the "war of every man against every man") → justifies a near-absolute sovereign, no ordinary right of rebellion. Locke fears tyranny (government betraying its purpose) → justifies limited, consent-based government with a right to resist.
- Part 2 (model theses): Pro-Hobbes: "Hobbes's account better justifies political authority because it takes the actual stakes of state collapse seriously — when the alternative is genuine civil war, a strong, unified sovereign is worth the loss of an ordinary right to rebel." Pro-Locke: "Locke's account better justifies political authority because it ties legitimacy to the very purpose government is supposed to serve — protecting rights — so a government that violates that purpose forfeits its claim to obedience, which Hobbes's theory cannot say." Qualified: "Locke's framework is the better standard for justifying authority in stable conditions, but Hobbes's framework better explains why people accept even flawed governments during a genuine crisis of order — the two theories answer different situations, not the same one." (Accept any arguable comparative position.)
- Part 3 (model): Quoting A2 ("such a war, as is of every man, against every man") — the phrase shows Hobbes describing active, mutual danger rather than mere inconvenience, which is exactly why he thinks people would rationally trade an ordinary right to rebel for real security. Or quoting B1 ("free, equal, and independent... without his own consent") — the phrase makes CONSENT the necessary condition for legitimate power over any person, grounding legitimacy in something about the individual, not just the sovereign's capacity to rule. Full marks require the exact quotation, correctly attributed, plus reasoning that connects rather than restates.
- Part 4 (model, by thesis): Against pro-Hobbes: an unlimited sovereign has no internal check once installed, so "it prevents chaos" can excuse indefinite abuse with no exit; mere order-keeping, with no regard for how people are treated, seems to fall short of what most people mean by "legitimate." Against pro-Locke: almost no real government has secured explicit individual consent, so Locke's standard may be too demanding to justify any real government we'd otherwise call legitimate; the right to resist requires SOMEONE to judge when government has turned tyrannical, and disagreement about that judgment risks the very instability Hobbes worried about. Full credit = a real concession + a reasoned reply or honest revision.
Fact-and-source-accuracy gate — PASS: all three embedded excerpts are transcribed exactly from Project Gutenberg's Leviathan (ebook #3207, Ch. XIII) and Second Treatise of Government (ebook #7370, §95); each quotation is correctly attributed to its actual author (Hobbes vs. Locke, never swapped); the dates (Leviathan 1651, Second Treatise 1689) are verified. No fabricated quotation or source appears. Evenhandedness check — PASS: the question is arguable; model answers are supplied for pro-Hobbes, pro-Locke, and qualified positions; the rubric grades reasoning and charity, never which thinker is favored.
Canvas placement block
canvas_object = Assignment
title = "Week 2 Assignment — Hobbes or Locke? (traditional)"
assignment_group = "Assignments"
points_possible = 100
grading_type = points
assignment_type = traditional
submission_types = [online_upload, online_text_entry]
due_offset_days = 6
published = true
rubric_ref = "week-02-assignment-rubric"
provenance = "~ Prof. Halloran's edition · Fall 2026 · built with thecoursemaker.com"
~ Prof. Halloran's edition · Fall 2026 · built with thecoursemaker.com