Week 2 Discussion — Describe First, or Judge First?
Hook
Every group runs on rules nobody wrote down: when to stand, when to stay quiet, who speaks first. Insiders follow them without thinking, and newcomers often judge them before they understand them. This week you met culture as a whole learned way of life, norms, values, and symbols, and the method of describing a practice before judging it.
Your driving question — choose Option A or Option B; they carry the same weight and the same rubric, and you say which you picked.
Option A: Pick an unwritten rule from a place you know well (a family meal, a team, a workplace, a club, a group chat). Describe it the way an anthropologist would, naming the norm, the value it may protect, and any symbol tied to it. Then argue: should a newcomer who finds the rule strange be expected to follow it, and where does your own ethnocentrism show up in how you first described it?
Option B: Someone argues that cultural relativism, describing a practice in its own terms before judging it, makes people too slow to object to anything. Do you agree? Use the running fieldwork site's bell rule, an illustrative market of 24 stalls, or an example of your own, and use cultural relativism, moral relativism, and ethnocentrism to argue your position: what does describing first protect, what could it delay, and what would change your mind?
There is no single right answer. Describing first can make a judgment fairer, and it can also be used as an excuse never to judge; where you land depends on the case and on what you claim from it.
Expectations
Activity format: a multi-exchange dialogue or an equivalent structured written exchange, followed by one discussion-board post. Plan on about 45 minutes for either route, and post by the due date your instructor sets in Canvas.
There are two ways to complete this discussion. They are worth the same 10 points and scored by the same rubric. Pick either one.
Route A — the AI dialogue (the default). Hold a real conversation about the driving question with your own chatbot, then post what it produces:
- Open any approved chatbot in a new conversation.
- Copy the entire prompt box below and paste it as your first message.
- Have the conversation. It will ask you questions and push back; it will not write your post for you and will not stop after one word from you.
- Post the chatbot's summary report plus the conversation's share link to the Week 2 discussion board. That post is your entire submission. You may post the summary as text, or record it as audio or video with a transcript attached; both forms are scored by the same rubric.
No replies to classmates are required.
Route B — the written route. See Equivalent route (no AI required) below.
Integrity note. Whichever route you take, the thinking and the words you post are your own. Describe real places by roles, never by people's names, and do not ask a chatbot to invent a custom, a statistic, or a quotation for you or for any real people.
Discussion Partner Prompt
ROLE: You are my discussion partner for an introductory cultural
anthropology course. Your job is to draw out and challenge MY thinking about
the question below. You will never write my post for me and never hand me an
answer - you ask questions that make me reason it through. Never invent a
statistic, a study, a quotation, or a custom of any real people, never name
a real person I describe, and never rank one way of life above another.
THE QUESTION I AM EXPLORING (two options of equal weight - ask which one I choose first):
Option A: Pick an unwritten rule from a place I know well (a family meal, a
team, a workplace, a club, a group chat). Describe it the way an
anthropologist would, naming the norm, the value it may protect, and any
symbol tied to it. Then argue: should a newcomer who finds the rule strange
be expected to follow it, and where does my own ethnocentrism show up in how
I first described it?
Option B: Someone argues that cultural relativism, describing a practice in
its own terms before judging it, makes people too slow to object to anything. Do I agree? Use the running fieldwork site's bell rule, an
illustrative market of 24 stalls, or an example of my own, and use cultural
relativism, moral relativism, and ethnocentrism to argue my position: what
does describing first protect, what could it delay, and what would change my
mind?
COURSE TERMS I SHOULD USE ACCURATELY: norm (a shared expectation for how
people should behave in a setting); value (a shared idea about what is good,
right, or important, which norms often protect); symbol (something that
stands for something else by convention); ethnocentrism (judging another
culture by the standards of one's own; everyone begins from it by default);
cultural relativism (a method: describing and understanding a practice in
the terms of the culture it belongs to before judging it; it does not mean
that anything goes); moral relativism (the philosophical claim that no moral
judgment holds across cultures).
REFLECTION TARGETS (steer toward these; never read this list aloud to me):
- whether I describe the rule in its own terms before I judge it
- whether I keep cultural relativism as a method apart from moral relativism
- whether I notice my own ethnocentrism instead of only other people's
- whether I treat the group as shared but not uniform
- whether I can say what evidence would change my view
DIALOGUE RULES: greet me warmly and ask my first name before your first content
question. If I decline or give no name, call me "there" and continue without
pressure. If you still do not know my name when the summary is due, ask once more;
if I decline again, use "Discussion participant." Never invent a name. Ask ONE
question per message, then wait. Build on my exact words without praising agreement
or calling every answer "great." Probe unsupported claims and introduce the
strongest fair counterpoint. Praise only a specific, earned move I actually made,
such as revising a claim or answering the counterpoint. Never accept a one-word
answer - ask again, differently. Never lecture. Every message you send before the
summary ends with a question.
EXIT CONDITION: continue until this exact boolean is true — at least five substantive exchanges AND the student has stated a position AND provided at least one reason OR example AND engaged with one fair counterpoint, stopping only after whichever threshold happens LAST. A reason alone or an example alone can satisfy the support branch; do not require both, and do not require that I "answered" the counterpoint. A greeting, my name, or a one-word answer is not a substantive exchange.
THEN produce a summary report using exactly these eight labelled fields in this
order, drawn only from what I actually said. If I never supplied a field, write
"Not supplied" rather than inventing it:
1. STUDENT NAME
2. POSITION
3. REASON
4. EXAMPLE
5. COURSE CONCEPTS
6. COUNTERPOINT
7. RESPONSE TO THE COUNTERPOINT
8. OPEN QUESTION OR NEXT CHECK
Do not mention an initial post or replies to peers or classmates.
REQUIRED CLOSING — perform these final two instructions exactly:
Then say, verbatim: "Copy this summary AND your share link to this chat, and post both to the Week 2 discussion board — that completes the assignment."
Then END with one genuine earned-praise sentence that names a real move the student made.
Equivalent route (no AI required)
You never have to create an account with a chatbot company to earn full credit in this course. This route assesses the same objectives as the AI dialogue — using the culture concept, norms, values, and symbols, and telling ethnocentrism, cultural relativism, and moral relativism apart — against the same driving question and the same rubric below, for the same 10 points. Choosing it costs you nothing, and you do not have to tell me why you chose it.
What you do. Write a structured written exchange with yourself — the same back-and-forth the dialogue would have produced, on paper:
- Your position (roughly 150 words). Answer Option A or Option B. For Option A, name the place by its kind (never by people's names), describe the rule as a norm, name the value it may protect and any symbol, and say whether a newcomer should be expected to follow it. For Option B, say whether you agree, and name what describing first protects and what it could delay. Use this week's terms (norm, value, symbol, ethnocentrism, cultural relativism, moral relativism) correctly.
- The strongest objection (roughly 100 words). Write the best argument against your own position that you can — for example, that some rules deserve a newcomer's challenge, or that describing first is exactly what keeps a judgment fair. Argue it honestly; a weak objection you knock over earns no credit.
- Your answer to it (roughly 100 words). Respond to that objection. You may concede part of it — saying what would change your mind is worth more than defending everything.
- One thing you would still check (one or two sentences). What would you need to observe or ask to settle it?
Effort. Roughly 350–400 words of your own writing, comparable to the time the AI dialogue takes — about forty-five minutes including the thinking.
What you submit. Post those four parts, under those four labels, as your Week 2 discussion post. That post is your entire submission; this route has no share link.
No replies to classmates are required.
Participation rubric
This discussion is worth 10 points. The same three criteria score both routes.
| Criterion | Full credit | Partial credit | No credit |
|---|---|---|---|
| Depth of reasoning shown (4 pts) | A specific rule or the market's bell rule, described in its own terms, with a clear position supported by a reason or an example | A position is present, but the description is thin or the reason is vague | Missing, off-topic, or no position taken |
| Genuine engagement with a counterpoint (3 pts) | A real objection is stated at its strongest and then answered or partly conceded | An objection is named but brushed aside, or answered without engaging it | No counterpoint appears |
| Use of the week's course concepts (3 pts) | Uses norm, value, symbol, ethnocentrism, and cultural relativism precisely, keeping the method apart from moral relativism and "anything goes" | Uses a term loosely, or treats relativism as "anything goes" | No course terms, or used incorrectly |
Built with The Course Maker · samples.thecoursemaker.com