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Cultural Anthropology

15 instructional weeks + finals week (Week 1–Week 16) Free sample edition

Built with The Course Maker · samples.thecoursemaker.com

This is a complete course: fifteen instructional weeks and a finals week, every student component, built with The Course Maker and ready to import. Weeks are relative (Week 1 to Week 16); you set the dates when you import it. Browse the whole thing below. Click any piece to read it in full, then click back to return here.

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Free sample edition. No instructor, institution, or term identity appears anywhere in this edition, by design. The syllabus carries fill-in slots (instructor name, contact, office hours, institution policies) for the adopting instructor to make it their own. (Original objectives written from the standard Cultural Anthropology body of knowledge; not copied from any school's course outline.)
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This course is free, complete, and evergreen, and it is yours to keep; free downloads run through June 30, 2028. Students pay $0 for course materials: the readings and videos are links to freely available resources.

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Included in every course

  • ChapterRequired

    Required in every course. Every module presents the same content in three ways — a chapter to read, a slide deck with speaker notes, and captioned videos — so each student can choose how to take it in. The course is designed to reflect UDL's multiple means of representation, and the alignment report describes this to your curriculum committee.

  • Slide deck with speaker notesRequired

    Required in every course. Every module presents the same content in three ways — a slide deck with speaker notes, a chapter to read, and captioned videos — so each student can choose how to take it in. The course is designed to reflect UDL's multiple means of representation, and the alignment report describes this to your curriculum committee.

  • Captioned video linksRequired

    Required in every course. Every module presents the same content in three ways — captioned videos, a chapter to read, and a slide deck with speaker notes — so each student can choose how to take it in. The course is designed to reflect UDL's multiple means of representation, and the alignment report describes this to your curriculum committee. We link videos only when a caption track exists (from the creator or generated automatically), and we never host them.

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The syllabus

Policies, schedule, and grading

Read the full course syllabusPolicies, the week-by-week schedule, grading, and the bring-your-own-AI rules, with fill-in slots for the adopting instructor.→
Weighted gradebook

Assignment groups & weights

Configured in the export — the gradebook is set the moment the course is imported.

Assignment groupWeightNotes
Tutorials & Practice10%
Quizzes10%
Workshops20%
Assignments25%
Discussions15%
Exams20%
Total100%Letter Standard
Objectives & outcomes

What students will be able to do

Objective 1

Explain the anthropological perspective (holism, comparison, and fieldwork), the four subfields and applied anthropology, and the culture concept, distinguishing culture from society, enculturation from acculturation, and ethnocentrism from cultural relativism as a method and from moral relativism.

Objective 2

Describe and practice ethnographic methods: participant observation, two-column field notes that keep observation apart from interpretation, interviews, the genealogical method, emic and etic perspectives, thick description, and reflexivity, following the discipline's ethics of doing no harm and obtaining informed consent.

Objective 3

Analyze language as a cultural system: distinguish language from communication, explain dialect, register, and code-switching, evaluate the strong and weak forms of linguistic relativity, and describe nonverbal communication and language endangerment.

Objective 4

Compare how societies make a living and exchange goods: the subsistence strategies as a model, generalized, balanced, and negative reciprocity, redistribution, and market exchange, the obligations a gift creates, and documented cases such as the kula and the potlatch.

Objective 5

Analyze political organization and social control: distinguish power from authority, use the band, tribe, chiefdom, and state model and the egalitarian, rank, and stratified scheme as models rather than rankings, and describe law and dispute resolution.

Objective 6

Analyze kinship, descent, marriage, and households: read and draw kinship diagrams in kin-type notation, distinguish patrilineal, matrilineal, and bilateral descent and descent from residence, apply kinship terminology systems, and explain marriage exchanges and household forms.

Objective 7

Explain how sex, gender, and sexuality and race and ethnicity are culturally organized, describing documented cross-cultural gender diversity, continuous human variation, and census categories as the issuing body's own categories.

Objective 8

Interpret religion, ritual, and healing: apply the three phases of a rite of passage, liminality, and communitas, explain magic, witchcraft, and revitalization movements as anthropologists have analyzed them, and distinguish disease from illness using explanatory models and the idea of structural violence.

Objective 9

Analyze globalization, colonialism, migration, cultural heritage, and repatriation, describe applied and public anthropology, and synthesize the course's concepts in an ethnographic reading of one fieldwork site.

SLO A

Ethnographic analysis — record observations in field notes that keep what was observed apart from what it might mean, apply an anthropological concept to them accurately, and compare the practice with a documented ethnographic case, stating the reading in one plain sentence.

SLO B

Cultural understanding and research integrity — describe cultural practices in their own terms without ranking cultures, distinguish emic from etic accounts, follow ethical fieldwork practice (consent, no harm, no identifying details), and verify any claim about a real people, including AI output, against a primary or issuing-body source.

How this course is built — read this first

Every teaching module carries the same set, in the order a student meets it: a Start Here overview, the chapter (the primary reading), the lecture (titled “Lecture: <module title>”), the slide deck with speaker notes, readings & resources (links only), the lecture tutorial and practice exercises worked with an AI tutor, the quiz, the discussion and the assignment, and the weekly Ethnography Workshop. Exams: the midterm in Week 8 and the final in Week 16, a finals week with no module.

The discussion and the assignment each ship in both formats: the adaptive version is the published, graded item, and its traditional alternative (no AI) is a separate item that ships unpublished beside it. An instructor who prefers the traditional format publishes it and unpublishes or deletes the adaptive one.

What you see here is every student page. The instructor pack (answer keys and worked solutions, rubric calibration, image prompts, audio-brief scripts, and the alignment report) ships only in the download, never on this site.

Adaptive and traditional

Discussions & assignments: both formats in every module

Same learning objective either way; what changes is how the work happens.

Adaptive · published

Work it through with an approved chatbot

The student does the work in a guided conversation with an approved chatbot, using a copy-paste prompt the course provides. For a discussion, the AI is a Socratic partner that challenges their thinking and never writes the post. For an assignment, the AI is a coach: it asks questions, checks the reasoning shown, and waits for the student to revise. The student submits the chat link with the required summary or report.

Traditional alternative (no AI) · unpublished

The familiar way, one click away

The student does the work themselves and submits it, and the instructor grades it against the rubric. No AI required. It ships unpublished, opening with a one-line note to the instructor; publish it instead of the adaptive version if you prefer.

All 16 weeks

Every week, every component

Each week is a heading; every component under it links to the full student page. Week 8 is a teaching module that also carries the midterm bundle; Week 16 is the finals week, with the final exam bundle and no module.

01
Week 1

Anthropology and the Anthropological Perspective

anthropology as the study of humans across place and time; the four subfields (cultural, linguistic, archaeological, biological) with applied anthropology running across them, and this course as the cultural course, not the four-field surveyholism, comparison, and fieldwork as the anthropological perspectivewhat anthropology is not: dinosaurs belong to paleontology, and archaeology is not fossil-huntingthe history in two sentences: from the nineteenth-century 'armchair' to long-term fieldworkthe running fieldwork site introduced: an illustrative, unnamed weekly neighborhood farmers' market of 24 stalls
02
Week 2

The Culture Concept

Tylor's 1871 definition of culture, quoted from the pinned out-of-copyright textculture as learned, shared but not uniform, symbolic, integrated, and changing; culture vs. society; enculturation vs. acculturationnorms, values, and symbols at the running site: the bell, the no-selling-before-the-bell norm, and two vendors who disagreeethnocentrism; cultural relativism as a method, distinct from moral relativism, and its limits in the discipline's own positionsMiner's (1956) 'Body Ritual among the Nacirema' as the familiar made strange
03
Week 3

Fieldwork and Ethnographic Methods

participant observation, from Malinowski's (1922) Trobriand fieldwork in the 1910sfield notes in two columns, observation kept apart from interpretation, people identified by role, never by nameinterviews, key consultants, and Rivers's (1910) genealogical methodemic and etic (Pike 1954); thick description (Geertz 1973, crediting Ryle); reflexivity; ethnography vs. ethnologyfieldwork ethics: the AAA's Principles of Professional Responsibility (2012), do no harm and informed consent, and the course's own public-setting, no-names, no-recordings rules
04
Week 4

Language and Communication

language vs. communication and Hockett's (1960) design features, taught through five of themdialect, register, and code-switching; every dialect is rule-governedlinguistic relativity (Sapir and Whorf, in words): strong form not supported, weak form with limited supportnonverbal communication and proxemics (Hall 1966)language change and endangerment, with the count of the world's languages said in words
05
Week 5

Making a Living: Subsistence Strategies

foraging, horticulture, pastoralism, intensive agriculture, and industrial and postindustrial economies as a modelthe shift to food production, named in words as independent in several regionsthe illustrative subsistence comparison table: density, mobility, and group sizethe Ju/'hoansi in the 1960s and the 'original affluent society' debate, taught as a debatethe running site's family farm as intensive agriculture meeting wage-earning buyers
06
Week 6

Exchange and Economic Systems

reciprocity, redistribution, and market exchange (Polanyi, in words)generalized, balanced, and negative reciprocity (Sahlins 1965), keyed on the illustrative exchange setthe kula in the 1910s (Malinowski 1922)the potlatch, Canada's potlatch ban and its end in 1951, and the obligations a gift creates (Mauss, dates in words)money and consumption; the running site's coded tally of 50 exchanges
07
Week 7

Political Organization, Power, and Inequality

power, authority, and legitimacyband, tribe, chiefdom, and state as Service's model, never a ladderegalitarian, rank, and stratified societies (Fried 1967)social control, law, and dispute resolution: negotiation, mediation, adjudicationthe running site's governance: the market manager, the vendors' association, and the bell
08
Week 8 Midterm

Midterm Review & Exam

cumulative review of Weeks 1 to 7 organized by the one distinction each topic asks for: the four subfields, culture vs. society, ethnocentrism vs. cultural relativism vs. moral relativism, observation vs. interpretation, emic vs. etic, language vs. communication, the subsistence model, the three reciprocities and the three forms of exchange, power vs. authoritylight new material on how anthropology's ideas about culture changed: unilineal evolutionism, historical particularism, functionalism, interpretive anthropology, and present-day practice, each used as a lens on Weeks 1 to 7the midterm exam

The midterm exam bundle

09
Week 9

Kinship and Descent

kinship as cultural, not only biological; consanguineal vs. affinal kinkinship diagrams and kin-type notation, always described in wordspatrilineal, matrilineal, and bilateral descent; lineage vs. clan; matrilineal is not matriarchallineal, generational, and bifurcate merging terminologies; parallel vs. cross cousins, on the illustrative kinship setchosen and fictive kin; the running site's family stall drawn with roles, not names
10
Week 10

Marriage, Family, and Households

marriage defined cross-culturally; exogamy vs. endogamybridewealth, bride service, and dowrymonogamy and plural marriage: polygyny and polyandrypostmarital residence rules and descent vs. residencehousehold forms and how they change; the family stall's households
11
Week 11

Sex, Gender, and Sexuality

sex vs. gender vs. sexualitygender as culturally organized; the gendered division of labor, with the foraging model's exceptions taught as a debatedocumented cross-cultural gender diversity in communities' own terms, including Two-Spirit (adopted 1990)Mead (1935) and the later critique, in wordsthe family stall's division of labor by gender and generation
12
Week 12

Race, Ethnicity, and Human Variation

continuous human variation; most variation lies within groups (Lewontin 1972; the AAA's 1998 statement), figures never keyedBoas (1912) on the bodily form of immigrants' childrenrace as a social classification with real effects; race vs. ethnicityethnicity, ethnic identity, and nationalismcensus categories taught as the issuing body's categories: the Census Bureau's statement and OMB's 2024 revision
13
Week 13

Religion, Ritual, and Worldview

definitions of religion: Tylor's animism and Geertz's (1966) cultural system, in words; myth and symbolrites of passage and their three phases (van Gennep 1909), on the illustrative rites setliminality and communitas (Turner)magic and uncertainty (Malinowski); witchcraft as explanation (Evans-Pritchard 1937); religious specialistsrevitalization movements (Wallace 1956); the market's opening bell as a small ritual
14
Week 14

Health, Illness, and Healing

disease vs. illness and explanatory models (Kleinman 1980)ethnomedicine and medical pluralismcultural concepts of distress, described in words with no diagnosisstructural violence, coined by Galtung (1969) and brought into anthropology by Farmer (2004)the vendor's back strain read as two explanatory models
15
Week 15

Globalization, Colonialism, and Applied Anthropology, and the Course Synthesis

colonialism and its legacies; the movement of crops, animals, and diseases after 1492 in plain words; the world-system (Wallerstein, Wolf, Mintz, in words)migration, transnational ties, and remittances: the UN's 2024 migrant figures and the World Bank's estimate in wordscultural heritage (UNESCO 2003) and repatriation (NAGPRA 1990; the potlatch regalia's return)applied and public anthropology; globalization vs. homogenizationcourse synthesis: the running site revisited through every week's lens